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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ The Messenger of God, peace and blessings of God be upon him, said, "ُA non-maiden is not to be married off until she voices her consent, and a maiden is not to be married off until she is asked for her consent; her consent is her silence [upon being asked]." Scholars agree that a non-maiden cannot be married off without her voiced consent. If her father marries her off without asking for her permission and she disapproves, then the marriage is void. Scholars disagree regarding the issue of maidens being married off by their fathers without their consent. Most of the scholars from Kufa, as well as other scholars, agree that if the father marries off a maiden who has reached [the age of] puberty without her permission and she disapproves of the match, then the marriage is void. Some scholars have said that the marrying off of a maiden by her father [without her consent] is permissible but it is considered reprehensible (1). Footnotes: (1) (makrūh) An act that is considered undesirable or offensive, yet is not forbidden. Although doing an undesirable act is not sinful, avoiding it is rewarded by God. ”

ḤADĪTH OF THE DAY

“ The Messenger of God, peace and blessings of God be upon him, said, "ُA non-maiden is not to be married off until she voices her consent, and a maiden is not to be married off until she is asked for her consent; her consent is her silence [upon being asked]." Scholars agree that a non-maiden cannot be married off without her voiced consent. If her father marries her off without asking for her permission and she disapproves, then the marriage is void. Scholars disagree regarding the issue of maidens being married off by their fathers without their consent. Most of the scholars from Kufa, as well as other scholars, agree that if the father marries off a maiden who has reached [the age of] puberty without her permission and she disapproves of the match, then the marriage is void. Some scholars have said that the marrying off of a maiden by her father [without her consent] is permissible but it is considered reprehensible (1). Footnotes: (1) (makrūh) An act that is considered undesirable or offensive, yet is not forbidden. Although doing an undesirable act is not sinful, avoiding it is rewarded by God. ”

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Sunan at-Tirmithiy كتاب صفة القيامة باب [ الطاعم الشاكر بمنزلة الصائم الصابر ]

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِىُّ حَدَّثَنَا مُحَمَّدُ بْنُ مَعْنٍ الْمَدَنِىُّ الْغِفَارِىُّ حَدَّثَنِى أَبِى عَنْ سَعِيدٍ الْمَقْبُرِىِّ عَنْ أَبِى هُرَيْرَةَ عَنِ النَّبِىِّ صلى الله عليه وسلم قَالَ الطَّاعِمُ الشَّاكِرُ بِمَنْزِلَةِ الصَّائِمِ الصَّابِرِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ.

The Messenger of God, peace and blessings of God be upon him, said, “The one who consumes with gratitude is equal in rank to the one who abstains (1) with perseverance.” (1) i.e. from food while fasting. Click on ḥadīth to read more

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